I Arise From Dreams Of Thee - Poem by Percy Bysshe Shelley

I arise from dreams of thee
In the first sweet sleep of night,
When the winds are breathing low,
And the stars are shining bright
I arise from dreams of thee,
And a spirit in my feet
Has led me - who knows how? -
To thy chamber-window, sweet!

The wandering airs they faint
On the dark, the silent stream, -
The champak odors fall
Like sweet thoughts in a dream,
The nightingale's complaint,
It dies upon her heart,
As I must die on thine,
O, beloved as thou art!

O, lift me from the grass!
I die, I faint, I fall!
Let thy love in kisses rain
On my lips and eyelids pale,
My cheek is cold and white, alas!
My Heart beats loud and fast
Oh! press it close to thine again,
Where it will break at last!


 [nvdr. found on poemhunter.com c&p]

Over Namen en Brussel en mayonaise

http://deredactie.be/cm/vrtnieuws/buitenland/2.41887?eid=1.2508358

Ratio through Matter

The whole mathematics system is thought up, on what?
The language of what is knowable is the language of Ratio.

What is Ratio (source: wikipedia)?

In mathematics, a ratio is a relationship between two numbers indicating how many times the first number contains the second.  For example, if a bowl of fruit contains eight oranges and six lemons, then the ratio of oranges to lemons is eight to six (that is, 8:6, which is equivalent to the ratio 4:3). Thus, a ratio can be a fraction as opposed to a whole number. Also, in this example the ratio of lemons to oranges is 6:8 (or 3:4), and the ratio of oranges to the total amount of fruit is 8:14 (or 4:7).

The numbers compared in a ratio can be any quantities of a comparable kind, such as objects, persons, lengths, or spoonfuls. A ratio is written "a to b" or a:b, or sometimes expressed arithmetically as a quotient of the two. When the two quantities have the same units, as is often the case, their ratio is a dimensionless number. A rate is a quotient of variables having different units. But in many applications, the word ratio is often used instead for this more general notion as well.

A rate is the ratio between two related quantities. Often it is a rate of change. If the unit or quantity in respect of which something is changing is not specified, usually the rate is per unit time. However, a rate of change can be specified per unit time, or per unit of length or mass or another quantity. The most common type of rate is "per unit time", such as speed, heart rate and flux. Ratios that have a non-time denominator include exchange rates, literacy rates and electric flux.

In describing the units of a rate, the word "per" is used to separate the units of the two measurements used to calculate the rate (for example a heart rate is expressed "beats per minute"). A rate defined using two numbers of the same units (such as tax rates) or counts (such as literacy rate) will result in a dimensionless quantity, which can be expressed as a percentage (for example, the global literacy rate in 1998 was 80%) or fraction or as a multiple.

Often rate is a synonym of rhythm or frequency, a count per second (i.e., Hertz); e.g., radio frequencies or heart rate or sample rate.

We will not be talking of lemons and oranges, but Music.

Music = Ratio = Spirit

The Void Thought Sound

What we call and recognise as Music is a distilled representation of Beauty in Harmony and Unity.  It is an expression of the Soul in Matter.

It is recognised as music and not sound because it is organised and formed according to it's historical Growth, it is organised Unified Motion.  A temporal fleeting construction of Sound.  It is an expression.  It engenders Motion through vibrational frequency expressed in rhythm, pitch and volume.  It is a temporal apparition and a collective experience of Spirit.

Ratio in Music is Motion, a Movement which captivates the Spirit.

Prime .................. 1:1
Secunde .. 9:8
Terts .............. 5:4
Quart ................ 4:3
Quint................... 3:2
Sext ...... 5:3
Septime ..15:8
Octave ................. 1:2

The foundation of Mathematics appear.  1 2 and 3 have there Rational Basis in Vibration.  How vibration relates to vibration.

The Prime relates to itself and engenders with the Octave which comprises the seven and is the eight, the first naturale overtone.  The musical construction of harmony is to create tension and release in the vibrational frequency.

To create Music, the basic of the whole must be in Tune.   The instruments must be in the same pitch otherwise dissonance appears.  The tuning of the instruments is an agreement known as the Concert Pitch. 

The only pitch where the whole is sequence of Ratio has integer numbers is A=432 or C=512

Prime ......... 1:1   - 432hz
Secunde ....... 9:8   - 486hz
Terts ......... 5:4   - 540hz
Quart ......... 4:3   - 576hz
Quint.......... 3:2   - 648hz
Sext .......... 5:3   - 720hz
Septime ...... 15:8   - 810hz
Octave ........ 1:2   - 864hz


The note sequence is the construction of musical harmony in the Diatonic Scale, which has it's origin in History.

The diatonic scale is the combination of two Tetrachords starting with C - do

c - d - e - f  / g - a - b - c

The sequence of the scale is based on two chords, cords, accord, accorder (to agree)

c - e - g - b

d - f - a - c'

The Ratio appears as an organisation of Sound

It has a basis in Matter, it is the Heart of Matter

The Ratio in Matter

the Movement of Spirit through Matter 

SHEI MASA FUM DEMA

Manifest of the Spirit

The Void Thought Sound

123

Dichter (Poet) - Dychotomy (Reason)


Tree-Treason

Drie-Bedriegen

Light - Lied - EnLied enment
Licht - Oplichten - Verlichten

Human - Lumen
Life - Lies
French Fries

Lucid Luci Fer
Alumni

Iron clad
Chackeled
Imprismed Light

 Light vs. Dark

Dychotomic Deception

Darkness is on the face of the deep

Everything is Tree from seed to fruit
Thought up is Three as Truce to be
The deception of the light
A false shadow appeared which veiled the percepetion of the Tree

We are the Guardener of the Tree
decieved by the Keepers of to Bee
to produce some Honey
in a Bittersweet Symphony
Intoxicating Illusion
Forced Perspective of Reality


1 being
2 mind
3 all the rest: subject to decay

Void

Thought

Sound

The Song of Life = Pure Poetry

lied zn. ‘gezongen gedicht’
Mnl. lijt ‘gezongen gedicht’ [1240; Bern.], int liet ‘in het lied’ [1260-80; CG II].
Os. lioth; ohd. liod (nhd. Lied); oe. lēoþ; on. ljóð (nno. ljod); got. *-liuþ in awiliuþ ‘dankbetuiging’; < pgm. *leuþa- ‘lied, lofzang’. Hierbij ook het werkwoord *leuþōn- ‘zingen, lofzingen’, waaruit: ohd. liudōn; oe. lēoðian; on. ljóða; got. liuþōn.

sing (v.)Old English singan "to chant, sing, celebrate, or tell in song," also used of birds (class III strong verb; past tense sang, past participle sungen), from Proto-Germanic *sengwan (cognates: Old Saxon singan, Old Frisian sionga, Middle Dutch singhen, Dutch zingen, Old High German singan, German singen, Gothic siggwan, Old Norse syngva, Swedish sjunga), from PIE root *sengwh- "to sing, make an incantation."

Void
Thought
Sound

Rhythm
Pitch
Volume


Proton
Neutron
Electron

Curve
Line
Angle

current
resistance
flow

It might seem a Big Bang, but only to those who don't care to listen, an awful racket for those who are not in Tune and don't comprehend the Beauty of this delicate composition.  Who have ears but don't hear, who have eyes but clearly don't see.  They only percieve as they learned, how the are ought and thought to see in accepted servitude, through mimicry.

The elegance of the Tree vs. The corruption of Three

The dychotomic state in which men percieve what is, a Being Detachted with an Objective doesn't hear the subtle Tune which weaves through and forth the Entirety.

Imposed lies don't change the Tree

Three <> Tree

I sit beside the fire and think of all that I have seen,
of meadow-flowers and butterflies in summers that have been;
Of yellow leaves and gossamer in autumns that there were,
with morning mist and silver sun and wind upon my hair.
I sit beside the fire and think of how the world will be
when winter comes without a spring that I shall ever see.

For still there are so many things that I have never seen:
in every wood in every spring there is a different green.
I sit beside the fire and think of people long ago,
and people who will see a world that I shall never know.
But all the while I sit and think of times there were before,
I listen for returning feet and voices at the door.

~J.R.R.Tolkien

And so it's there my homage's due
Clutched by the still of the night
And now I feel you move
Every breath is full
So it's there my homage's due
Clutched by the still of the night
Even the distance feels so near
All for the love of you.

Al meer dan voldoende

Drie is en blijft
gegrond.
Ik en Jij -
soms wij als jij en ik.

Jij en ik,
al meer dan voldoende
In jou heb ik al het meer

Eenzelf in Tweespraak
onbewust
de diepte in

Divide and Conquer

Zie ook:  Van 1 2 en 3
Reprise
All mathematica can be brought down to 1 2 and 3. The smallest thoughtform is the triangle.

Dychotomy the partition of the whole into parts

1 is mathematic in potentia, or in dunamis in the language of Aristotle.  

It bears all the potentiality of mathematics as a tree is present in the seed.

The concept of 1 is thought up, it is invented, it is man-made, it is creative energy. It is a cognitive representation, it is not an sich.  It has no material ground.

Potentia is a translation of δύναμις, but the words in itself have another root, charge and value.  So even at the potens, the source of the philosophical and symbolical meaning there is a different appreciation of what is to be thought of 1

potentia ae, f
potens, might, force, power : armorum tenendorum, L.: solis Acrior, V.: morbi, O.: occulti miranda fati, Iu.: Nate, mea magna potentia solus, i. e. source of my power , V.— Efficacy, virtue : herbarum, O.—Fig., political power, authority, sway, influence, eminence : Pompei formidulosa, S.: summae potentiae adulescens, Cs.: erant in magnā potentiā, in great authority : singularis, monarchical , N.: rerum, sovereignty , O.: contra periculosas hominum potentias.

δύναμις from δύναμαι
I.power, might, strength, Hom.: then, generally, strength, power, ability to do a thing, id=Hom.; παρὰ δύναμιν beyond one's strength, Thuc.; ὑπὲρ δ. Dem.; κατὰ δ. as far as lies in one, Lat. pro virili, Hdt.
2.power, might, authority, Aesch., etc.
3.a force for war, forces, Xen.
4.a quantity, Lat. vis, χρημάτων δ. Hdt., etc.
II.a power, faculty, capacity, αἱ τοῦ σώματος δυνάμεις Plat., etc.; also of plants, etc.,
III.the force or meaning of a word, Plat., etc.
2.the worth or value of money, Thuc.

All science is in actuality, a human endevour as to concieve the world and to gain understanding of the universe.  So as all things in life which are thought up, so is science thought up.

Actuality is often used to translate both energeia (ενέργεια) and entelecheia (ἐντελέχεια) (sometimes rendered in English as "entelechy"). "Actuality" comes from Latin actualitas and is a traditional translation, but its normal meaning in Latin is "anything which is currently happening".

It is a representation of what we think of reality, it is not reality and it never will be reality.  It is a concept of gaining knowledge.  Science is subject to minds workings and not through mind of man can we change the ALL, which is unknowable.  Mathematics and Science offers a framework and even in the symbol for science we find at it's center the hexagram.  It is a manner to gain certainty through facts and calculable figures.


If science is taken as is, as Absolute, it becomes scientism.  In the latin word potentia the influence of political power of the Empire appears.  In actuality it is a discipline, an authorized order, which I already covered in the Evocation of the Maestro Virtuoso, to validate the authority of a doctor.

Quod est inferius est sicut quod est superius, 

et quod est superius est sicut quod est inferius, 

ad perpetranda miracula rei unius

Another thought I can be acquited from

artĭo poēta sūrculus

ABOVE AS BELOW ARE IN UNION

Van 1 2 en 3

wiskunde zn. ‘mathematica’
Vnnl. Wiskunde ‘mathematica’ in een gheslacht der Overnatuurkunde, der Natuurkunde, der Wiskunde (in de marge “Metaphysica. Physica. Mathesis.”) [1657; Clauberg].
Geleerde samenstelling van → wis ‘zeker’ en → -kunde ‘wetenschap’

wis bn. ‘zeker, stellig’
kunde zn. ‘bekwaamheid’, kunnen ww. ‘in staat zijn’

Wiskunde is de taal van de zekerheid, met wiskunde zijn we in staat aan te tonen wat zeker is.



The basics of math

Math is the capability to be sure and the language to be sure

If you break down math into its basic building blocks it is just 1-2-3
0 is a provider of empty position in the algebra

the numbers themselves and where or how they appeared,
never explained and even rarely understood by mathematicians,

So

1 appears out of nothing

1 wants to know 1 and forms another 1 now there are 2

2 creates 3 through the unison of 1 with 2

3 is in existence


That's it!

From this everything comes forth in the mathematical language


1 2 and 3 create the smallest thoughtform the triangle from there everything else emerges

4 the cornerstones of existence (3 and 1)

5 the apparition of the principle of Knowing Existence, Defining of what it is (3 and 2)

6 The unison of division of the opposites (3 and 3)

which leads to 7 the divider and ruler and the law (6 and 1)

7 (6 and 2) leads to 8 which is unison with eternal external 8 and the interiour eternal internal which are seperated, like the two sides of the same coin

9 is the disolver because every number disolves in it

by addition of the digits of a number every number can be brought back to
1 2 3 4 5 6 7 8 9


which are all an appearance of 1 which came out of nothing,

it is thought up.

Free from the Locus of Causality

locus (n.) (plural loci), 1715, "locality," from Latin locus "a place, spot, position," from Old Latin stlocus, literally "where something is placed," from PIE root *st(h)el- "to cause to stand, to place." Used by Latin writers for Greek topos. Mathematical sense by 1750.
causa (by Cicero, and also a little after him, caussa , Quint. 1, 7, 20; so Fast. Praenest. pp. 321, 322; Inscr. Orell. 3681; 4077; 4698 al.; in Mon. Ancyr. 3, 1 dub.), ae, f. perh. root cav- of caveo, prop. that which is defended or protected; cf. cura,

Locust Swarm

swarm (n.) "cloud of bees or other insects," Old English swearm "swarm, multitude," from Proto-Germanic *swarmaz (cognates: Old Saxon, Middle Low German swarm, Danish sværm "a swarm," Swedish svärm, Middle Dutch swerm, Old High German swaram, German Schwarm "swarm;" Old Norse svarmr "tumult"), by Watkins, etc., derived from PIE imitative root *swer- (2) "to buzz, whisper" (see susurration) on notion of humming sound, and thus probably originally of bees. But OED suggests possible connection with base of swerve and ground sense of "agitated, confused, or deflected motion." General sense "large, dense throng" is from early 15c. swarm (v.1) "to climb (a tree, pole, etc.) by clasping with the arms and legs alternately, to shin," 1540s, of uncertain origin. "Perh. orig. a sailor's word borrowed from the Continent, but no trace of the meaning has been discovered for phonetically corresponding words" [OED]. perhaps originally a sailors' word, of uncertain origin. Also recorded as swarve (16c.) and in Northern dialects swarble, swarmle. Related:

Swarmed; swarming.

swerve (v.) c. 1200, "to depart, go make off; turn away or aside;" c. 1300, "to turn aside, deviate from a straight course;" in form from Old English sweorfan "to rub, scour, file away, grind away," but sense development is difficult to trace. The Old English word is from Proto-Germanic *swerb- (cf Old Norse sverfa "to scour, file," Old Saxon swebran "to wipe off"), from PIE root *swerbh- "to turn; wipe off." Cognate words in other Germanic languages (cognates: Old Frisian swerva "to creep," Middle Dutch swerven "to rove, roam, stray") suggests the sense of "go off, turn aside" might have existed in Old English, though unrecorded. Related: Swerved; swerving.

Locusta (or Lucusta)
was notorious in Ancient Rome for her skill in concocting poisons.

divide (v.)   early 14c., from Latin dividere "to force apart, cleave, distribute,"

from dis- "apart" (see dis-)

 + -videre "to separate," 

from PIE root *weidh- "to separate" (see widow; also see with).
Mathematical sense is from early 15c. Divide and rule (c. 1600) translates Latin divide et impera, a maxim of Machiavelli. Related: Divided; dividing.

discord (n.) early 13c., descorde, "unfriendly feeling, ill will;" also "dissention, strife," from Old French descorde (12c.) "disagreement," from Latin discordia, from discors (genitive discordis) "disagreeing, disagreement"

from dis- "apart" (see dis-)
+ cor (genitive cordis) "heart"

from PIE root *kerd- "heart" (see heart). Musical sense is late 14c.

core (n.) late 14c., probably from Old French coeur "core of fruit, heart of lettuce," literally "heart," from Latin cor "heart," from PIE root *kerd- (1) "heart" (see heart (n.)). Nuclear reactor sense is from 1949.

APIS BULL

KY-BA-LI-ON

THE LIPS OF WISDOM ARE CLOSED, 

EXCEPT TO THE EARS OF UNDERSTANDING.

Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide.  When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.

Under, and back of, the Universe of Time, Space and Change, is ever to be found The Substantial Reality--the Fundamental  Truth.

THAT which is the Fundamental Truth--the Substantial Reality--is beyond true naming, but the Wise Men call it THE ALL.

In its Essence, THE ALL is UNKNOWABLE.  But, the report of Reason must be hospitably received and treated with respect.  While All is in THE ALL, it is equally true that THE ALL is in ALL. To him who truly understands this truth hath come great knowledge.

The Infinite Mind of THE ALL is the womb of Universes.

THE ALL creates in its Infinite Mind countless Universes, which exist for aeons of Time--and yet, to THE ALL, the  creation, development, decline and death of a million Universes is as the time of the twinkling of an eye.

*

The Universe is Mental--held in the Mind of THE ALL.

As above, so below; as below, so above.

Nothing rests; everything moves; everything vibrates. 

Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are  identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled.

Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left; rhythm compensates.

Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation,  but nothing escapes the Law.

Gender is in everything; everything has its Masculine and Feminine Principles; Gender manifests on all planes. Within the Father-Mother Mind, mortal children are at home.  There is not one who is Fatherless, nor Motherless in the Universe. 

*

The possession of Knowledge, unless accompanied by a manifestation and expression in Action, is like the hoarding of precious metals-a vain and foolish thing.  Knowledge, like wealth, is intended for Use. The Law of Use is Universal, and he who violates it suffers by reason of his conflict with natural forces.

To change your mood or mental state--change your vibration.

To destroy an undesirable rate of mental vibration, put into operation the principle of Polarity and concentrate upon the opposite pole to that which you desire to suppress. Kill out the undesirable by changing its polarity. 

Mind (as well as metals and elements) may be transmuted, from state to state; degree to degree; condition to condition; pole to pole; vibration to vibration.

Rhythm may be neutralized by an application of the Art of Polarization.

Nothing escapes the Principle of Cause and Effect, but there are many Planes of Causation, and one may use the laws of the higher to overcome the laws of the lower.

The wise ones serve on the higher, but rule on the lower. They obey the laws coming from above them, But on their own plane, and those below them they rule and give orders.  And, yet, in so doing, they form a part of the Principle, instead of opposing it. The wise man falls in with the Law, and by understanding its movements he operates it instead of being its blind slave. Just as does the skilled swimmer turn this way and that way, going and coming as he will, instead of being as the log which is carried here and there--so is the wise man as compared to the ordinary man--and yet both swimmer and log; wise man and fool, are subject to Law. He who understands this is well on the road to Mastery

Mastery consists not in abnormal dreams, visions and fantastic imaginings or living, but in using the higher forces against the lower--escaping the pains of the lower planes by vibrating on the higher.  Transmutation, not presumptuous denial, is the weapon of the Master.

The half-wise, recognizing the comparative unreality of the Universe, imagine that they may defy its Laws--such are vain and presumptuous fools, and they are broken against the rocks and torn asunder by the elements by reason of their folly. The truly wise, knowing the nature of the Universe, use Law against laws; the higher against the lower; and by the Art of Alchemy transmute that which is undesirable into that which is worthy, and thus triumph.

True Hermetic Transmutation is a Mental Art.

THE ALL IS MIND; The Universe is Mental.

FINIS.

The Kybalion: Hermetic Philosophy,

A Study of The Hermetic Philosophy of Ancient Egypt and Greece,

by Three Initiates

published by The Yogi Publication Society, 

Masonic Temple, Chicago, Illinois, USA, 

1912

TO HERMES TRISMEGISTUS
KNOWN BY THE ANCIENT EGYPTIANS AS
"THE GREAT GREAT" AND "MASTER OF MASTERS"
THIS LITTLE VOLUME OF HERMETIC TEACHING IS REVERENTLY DEDICATED

Free from Thought

Comment on UTB Lecturesbeyondbeyond - U.G Krishnamurti - Snap out of it!  - 2015 09 13

Thoughts are imposed on us. Thoughts create division with consiousness. Thoughts are a product of the I, Eye, Ego. "Thoughts are for achieving goals" (at 19min), so it creates pain and/or pleasure, responsable for misery.  Thought is necessary to feed the Ego, which is the producer of seperateness and misery.  So in fact, this discours is another philosophical approach to sacrifise the I-thought.

Sacrifice the Ego to enter a realm beyond thoughts, without words, without form, without body; only depth.   Thoughts conjures the superficial. The I-thought provides superficiality and thinking to elude from Consiousness.  The dissolving of the I-thought leads to emptiness, the great void, to the origin before thought and to the source, the creative Principal, THE ALL. True consiousness is not divided, while thought divides in duality, in forms and functions, in Morals and Dogmas.

After the sacrifice of the ego, only Presence and Awareness remain and the divine comedy unfolds, exactly as it should be, only the viewpoint changes. Not under the influence, up and down on the scales of polarity.  In the center one is able to measure and to rule.

Philosophy is to explain the unknown, Science describes the known.  That is why religion, philosophy, science, magic will not offer the key.  Societal structures and believes are constructed to continue the division in servants and rulers, interdepended.  

Yet, one could be liberated of these thoughtforms and reign over the entirety.  Once the I-thought is dissolved the hypnotic trance - the enchantment of Thoth - unravels and the path to Mastery unfolds.

"The light cannot be given to you, you have to stand tremendously alone.  That is what is frightening.  Because if you belong to anything, follow anybody, you are already entering into corruption.  If you understand that very deeply -  with tears in your eyes.  That there is no teacher, no guru, no disciple.  There is only You, a human being in this world."

"Enter through the narrow gate.  For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the way that leads to life, and only a few find it." (Ma'at 7:13-14)

THOTH
Tehuti
"the Measurer"

Free from Beliefs

Comment 1 on UTB satyogachannel Free From Beliefs - Q&A with Shunyamurti 2015 09 25

The next question: Is one prepared to take the risk of not believing? Are you mature enough to stop believing? Beliefs are the chackels that keep us in captivity. It is the fundamental step to reach your true self, the authority that is within you. That is why one has been so indoctrinated to accept outward authority and why beliefssystem are predominant. To keep you in obiedence, to kneel down and to offer up your free will, to sacrifice animals, to sacrifice humans, to sacrifice children.

Zero beliefs not possible? Ha! Look at the animal Kingdom, look at Nature. Does a bird believe? Does a tree believe? Does a rock or mountain need outward comfirmation of it's existence? Does nature need an external comforter, to numb the anxiety? It is the Ego who needs the belief to survive! It is the Ego which keeps you locked. The question is are you prepared to embark on the true life journey to become who you are? Or are you scared, or comfortable, or trust in an external salvation to come to you. Or did you began the journey at some point and sought safehaven in the Dark Night of the Soul?

If you want to exit the beliefsystem there is a price to pay, to leave behind your ego and the ego will do everything to keep you from it. Yet it is the only way. You are your worst enemy if you really want to know Yourself. Keep believing in everything and come back any time in the material prison. It is here we have to reach for the Heaven! The Seventh Heaven/chakra/chackel/shekinah. True consiousness is free from believe. True consiousness is all that will be in the end as it was in the beginning.

The Disturbed Word

Know Yourself and You will be Known

Comment 2 on UTB satyogachannel Free From Beliefs - Q&A with Shunyamurti 2015 09 25

You either know or you don't know.  You are 100% correct or you missed the mark, that is what being true is.  Assumptions don't help in any way.  Questioning everything isn't useful, in fact it will only result in more uncertainty.  

Don't search, Find! Find trust within Yourself, take care of you, take caution with what you do and with the time given.  Find your innerstanding which is not what minds, troubles, preoccupies you, it is the opposite.  

To Know is to be assured, when you are certain doubt doesn't pop up.  Peace of Mind comes after understanding and letting the subject go altogether because you know it already, it doesn't bother you anymore. It is about knowing yourself or letting others know for you.  

Really, It is about fully embracing Life and Truth without compromise.  Being caught in the moment, bursting with creativity, that is Joy.  When  worrying one will be weighing things out or be calculated; cautious when uncertain.

Comment 3 on UTB satyogachannel Free From Beliefs - Q&A with Shunyamurti 2015 09 25

I say it is better to know then to believe.

In recordings of Shunyamurti eloquently explains to persue the inward journey, but I do not believe him. I resonate with what he says, he speaks to my inner knowing, provides a discours to broaden my understanding.

If I were to believe him, he would become an authority to me, someone who would know for me, I would become depended on him. That is what believing is, acceptance of outward authority and placing the responsibility outside. That is the lie that is sold, to give up the free will in exchange for false security, on every level, not just in religious systems. That is why most keep on searching without ever finding because as long as we forget our True Self and keep living in the superficial, we can be controlled and be managed.

In extremis, it is toxic and people who believe and follow outside authority are toxic people.

The end of the man you were

Synthetic Biology
Applying Engineering to Biology
Report of a NEST High-Level Expert Group
NEST - New and Emerging Science and Technology - is a research activity under the European Community’s 6th Framework Programme
Project acronym: EDEN
Project full title: Ecological Diversity and Evolutionary Networks
European Commission 6th framework programme
Programme "New and Emerging Science and Technology" (NEST)

"Synthetic biology is concerned with applying the engineering paradigm of systems design to biological systems in order to produce predictable and robust systems with novel functionalities that do not exist in nature . Just as all engineering disciplines maintain a fruitful relationship with the fundamental sciences that underlie them, synthetic biology will seek to use  and expand the mechanisms that control biological organisms using engineering approaches. These approaches will be applied on all scales of biological complexity"

2007-2013 7th research framework programme (FP7) and Competitiveness & Innovation Programme (CIP)

European Research Council 

Horizon 2020 - research and innovation framework programme

2045 Strategic Social Initiative

"A large-scale transformation of humanity, comparable to some of the major spiritual and sci-tech revolutions in history, will require a new strategy. We believe this to be necessary to overcome existing crises, which threaten our planetary habitat and the continued existence of humanity as a species. With the 2045 Initiative, we hope to realize a new strategy for humanity's development, and in so doing, create a more productive, fulfilling, and satisfying future."

The Era of Neo-Humanity

Dalai Lama approved!

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Converging Technologies for Improving Human Performance

NBIC-Report 2002

Vision for Enhancing Human Abilities and Societal Performance

"We stand at the threshold of a new renaissance in science and technology" 

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Wait, What? A future technology forum by DARPA (Defense Advanced Research Projects Agency)

to envision the world of 2030

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UN sustainable development summit NY 2015

Papa approved

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2015-09-21 deredactie  
Bourgeois stelt zijn prioriteiten op lange termijn voor

Visie 2050 is een kopij van het de programma van de verenigde naties.

In de lijn van de verwachtingen publiceert de vlaamse minister-president een tekst "Visie 2050: een lange termijnstrategie voor Vlaanderen".   Met deze tekst reproduceert en onderschrijft hij de visie van de verenigde naties in een gemakkelijk verteerbare vorm en kneed hij de publieke opinie om deze trends te accepteren.  Hij brengt het herkenbare ad nauseam naar voor: "het internet der dingen" [die je totaal niet nodig hebt], waarschijnlijk omdat hij zelf een bril draagt, is het daar voor hem ook om te doen.

Op die manier gaat hij niet op de details van de globalistische agenda in en gebruikt hij eufemismen en verkeerde benamingen.  Zelfs voor de op handen zijnde ontwikkelingen, zoals in dit voorbeeld synthetische biologie, waarmee Belgische ondernemers nochtans reeds aan het experimenteren zijn.

De 'disrupties' of beter: ontwrichting in AN, die het maatschappelijk brengt, wordt als uitdaging voor groei gepromoot en als iets dat je erbij zal moeten nemen.  Het is een adequate PR-tekst dat voldoende stof geeft om via de media gepropageerd te worden, maar als toekomstvisie reeds achterhaald.  Scheutig voegt Geert Bourgeois alvast 5 extra jaren aan de horizon toe; het duidelijk gebrek aan inzicht maakt hij met vooruitgangsoptimisme goed.

De globale agenda wordt met kracht doorgedrukt zonder dat er ruimte is voor een reflectie, voor zoverre die er al was, slechts een generale repetitie om de juiste manier van denken in de publieke opinie te bewerkstelligen en natuurlijk, om de VN-visie om te zetten in decreet.

"Met dit alles in het achterhoofd engageerde de Vlaamse regering zich in het Vlaamse regeerakkoord om een  langetermijnbeleid  uit te voeren dat de noodzakelijke  transities  in  onze samenleving in  een versnelling  brengt." Visie 2050

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Scientific Transition into No Opposition

Alan Watt - June 22, 2014 Blurb

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The End of the man you where

Eden Log

...1291 1919 1991 2001 2021...

In the meantime

In the meantime, increased governmental intervention and deliberate social engineering - the latter derived from "theories" of social change and development - created a blend of operational incompetence, crosscutting group conflicts, social indifference, and political complexity that made for both a breakdown of political consensus and the alienation of the younger generation.  Having finally obtained a unique oppertunity to do much of what he had long aspired to do, the pragmatic liberal discovered that his intellectual arsenal, derived from a highly succesful response to the crisis of an advanced industrial society, was exhausted; the doctrinaire liberal - confident that he had the right remedies and theory, impatient with the seeming conservatism of the more pragmatic power practitioner, and ambivalent toward the anarchism and the totalitarianism of the New Left - undermined the liberal's base of support by destroying public confidence in the liberal's commitment to liberal democracy.

Another threat, less overt but no less basic, confronts liberal democracy.  More directly linked to the impact of technology, it involves the gradual appearance of a more controlled and directed society.  Such a society would be dominated by an elite whose claim to political power would rest on allegedely superior scientific know-how.  Unhindered by the restraints of traditional liberal values, this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control.  Under such circumstances, the scientific and technological momentum [...] would not be reversed but would actually feed on the situation it exploits.  The emergence of a large dominant party, alongside the more narrowly focused and more intensly doctrinaire grouping on the right and the left could accelerate the trend toward such technological managerialism.
[...] In different ways, both the doctrinarian and the conservative might find the temptations inherent in the new techniques of social control too difficult to resist.  The inclination of the doctrinaire left to legitimize means by ends could lead them to justify more social control on the ground that it serves progress.  The conservatives, preoccupied with public order and fascinated by modern gadgetry, would be tempted to use the new techniques as a response to unrest, since they would fail to reconize that social control is not the only way to deal with rapid social change.

Fragment uit Between Two Ages,  Zbigniew Brzezinski, 1970, p.94 & p.97

The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.

H. L. Mencken

Ik wil daer niet verantwoordelyk voor zyn

solidair [door saamhorigheid verbonden] {1822} < frans solidaire [idem], oorspr. als juridische term hoofdelijk verantwoordelijk < latijn (in) solidum [(voor) het geheel], van solidum [geheel], het zelfstandig gebruikt o. van solidus [solide, geheel].

De mensen die solidair willen zijn, gaan een verbintenis aan en niet zomaar een verbintenis, een wettelijk bepaalde verbintenis van hoofdelijke verantwoordelijkheid.

hoofd znw. o., mnl. hôvet, hooft, hoot, onfrank. hōvid, os. hōƀid, ohd. houbit, ofri. hāved, hāfd (owfri. ook hād), oe. hēafoð (ne. head), on. haufið (9de eeuw bij Bragi), got. haubiþ. — Daarnaast staat on. hǫfuð, oe. hafud en hafola, die rechtstreeks zijn te vergelijken met lat. caput ‘hoofd’, oi. kapálam ‘schaal, hersenpan’, kapolas ‘wang’.

verantwoordelijk bn. ‘aansprakelijk’. Vnnl. Dat het niet verandtwoorlijck was, dat men ... den oorlogh soude continueren ‘... niet te rechtvaardigen, onverantwoord ...’ [1697; iWNT]; nnl. verantwoordelyk ‘verantwoording schuldig zijnde; een vergoeding schuldig zijnde’ [1701; iWNT], Ik wil daer niet verantwoordelyk voor zyn [1769; iWNT]. Afleiding van verantwoorden met het achtervoegsel → -lijk. De 17^e-eeuwse betekenis van verantwoordelijk, namelijk ‘gerechtvaardigd’, is in de loop van de tijd verdwenen; hiervoor wordt sinds in ieder geval de 20^e eeuw het verl.deelw. verantwoord gebruikt. Met betrekking tot personen is verantwoordelijk in het algemene taalgebruik vaak synoniem met aansprakelijk, maar in de juridische taal zijn beide gescheiden: een verantwoordelijke persoon is iemand die verplicht is goed voor iets of iemand te zorgen, die rekenschap moet kunnen geven van zijn daden of die van zijn ondergeschikten, die ter verantwoordig geroepen kan worden. Een aansprakelijke (rechts)persoon is degene die kan worden verplicht een schadevergoeding te betalen.

Het hoofd in den schoot leggen

d.w.z. in iets berusten, zich overgeven. Oorspronkelijk zeide men enen (iemand, nl. dengene, door wien men zich overwonnen erkent) dat hovet in den schoot legghen, zooals blijkt uit Profijt. Liedeb. 114, 4: Dies legghe ic nu met rouwe mijn hooft in uwen schoot. Reeds vroeg werd de datief van den persoon, wien men het hoofd in den schoot lei, tot wiens beschikking men zijn hoofd, d.i. zich zelf stelde, weggelaten, zooals blijkt uit Despars I, 303: Eedelinghe die van Brugghe ende van Ghendt leyden thooft in schoot ende deden sconincx begeerte. Zie voor vele andere plaatsen het Mnl. Wdb. III, 693; Ndl. Wdb. VI, 941; VIII, 1417; Anna Bijns, Nieuwe Refr. 59; 93 en 111; Sart. I, 10, 50; Coster, 308 vs. 114; Paffenr. 6; Tuinman I, 4; Halma, 223; enz.; vgl. voor Zuid-Nederland Joos, 103; Schuermans, 192 b: hooken in schoo(t)ken leggen, toegeven, zich onderwerpen; Antw. Idiot. 753: den kop in den schoot leggen; Waasch Idiot. 393 a: het hoofd in den schoot leggen; fri. de kop in 'e skutte lizze.

In de schoot van de regering - Au Sein Du Gouvernment


Impliciet schikken de solidairen zich met de leider, regering, overheden en keuren bijgevolg verdere acties goed.  Waaronder niet alleen de menselijke en financiële gevolgen, maar ook de Oorlogsdaden die in deze 'proxy war' gesteld worden.  Zij erkennen zich in hun onmacht en geven hiermee impliciet hun volmacht om deze oorlog verder te voeren, en dus vrijgeleide voor een verdere escalatie van het conflict.  Tegelijkerheid verbinden ze zich met de vluchters, die haven en goed reeds achterlieten.  De solidairen nemen dezelfde ondergeschikte positie in, schikken zich naar het lot en vluchten mee van het gevaar dat ze door hun vluchtreactie mee bestendigen.  In plaats van stelling in te nemen, geeft men niet thuis.

vluchteling zn. ‘iemand die vlucht’.
vlucht 1 zn. ‘het weggaan van gevaar’
Onl. fluht ‘het vluchten, het in veiligheid brengen’, overdrachtelijk in antfengere min in fluht min an dage arbeithis minis ‘mijn beschermer en mijn toevlucht op de dag van mijn tegenspoed’ [10^e eeuw; W.Ps.]; mnl. vlucht, oostelijk vlogt [1240; Bern.], Die hebben de vlucht ghenomen [1285; VMNW].

Diegene die zeggen solidair te zijn erkennen zich verslagen, overwonnen en overheerst.  

Ze dragen impliciet mee de verantwoordelijkheid en stemmen in met de beslissingen door de 'autoriteiten' genomen, dezelfde autoriteiten die deze oorlog op afstand bestellen.

proxy war - a war instigated by a major power that does not itself participate

A proxy war or proxy warfare is a war that results when opposing powers use third parties as substitutes for fighting each other directly. While powers have sometimes used governments as proxies, violent non-state actors, mercenaries, or other third parties are more often employed. It is hoped that these groups can strike an opponent without leading to full-scale war.

"The Role of Private Military and Security Companies in Modern Warfare" (The Brown Journal of World affairs, 2012-08-11)

"Syria Atrocities: The US Directly Supports the Al Qaeda Terrorists" (Global Research, 2013-12-17)
Middle East Time Bomb (Huffingtonpost, 2014, part 1, part 2)
"Why does the U.S. support Saudi Arabia?" (Global Research, 2015-02-25)

"The Guardian: “bomb Assad and save the refugees”" (offGuardian, 2015-09-04)

cause a Problem - force Reaction - propose (pre-conceived) Solution

They Live, We Sleep: A Dictatorship Disguised as a Democracy

Fragment uit Propaganda, Edward Bernays, 1928 (p.37, p38)

The conscious and intelligent manipulation of the organised habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds moulded, our tastes formed, our ideas suggested, largely by men we have never heard of

Whatever attitude one chooses toward this condition, it remains a fact that in almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by a relatively small number of persons – a trifling fraction of our hundred and twenty million – who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind, who harness old social forces and contrive new ways to bind and guide the world.

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"EU should 'undermine national homogeneity' says UN migration chief"
(BBC News 2012-06-21)
"The EU’s bid to crush 'national egoism’ is tearing it apart"
(Telegraph 2015-06-11)

'Eurolanden moeten meer soevereiniteit inleveren'
(deVolkskrant 2015-06-22)

"Geen opvang? Dan volgt straf van EU" [nvdr.ondertitel Soevereiniteit opgeven]
(DeMorgen 2015-09-10)

Deculturization by design

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W 2 EU

Het reisbureau voor de vluchters (onderdeel van bordermonitoring en in samenwerking met IRRI, erkende 'non'-gouvernementele (lobby-)organisaties)

Op deze website vinden de vluchters advies, informatie en folders.  Van bij aanvang van hun reis tot in het land van aankomst en hoe men het systeem daar ten volle kan benutten, afhankelijk van hun huidige persoonlijke toestand vanwaar ze vluchten.  De website bevat naast reisadvies onderweg ook de adressen en telefoonnummers van de te contacteren instellingen per land van aankomst; tot en met hoe men verplichte uitwijzing (deportation) kan uitstellen en saboteren.  Men krijgt raad en daad van bij het begin hoe de vluchter het systeem van het land van bestemming ten volle kan gebruiken en misbruiken.  Men kan ook beroep doen op juridisch advies met doorverwijzing naar gespecialiseerde advocaten.

Van de website W2EU.info:

"We welcome all travellers on their difficult trip and wish all of them a good journey - because freedom of movement is everybody's right!"

"As they say: We came to stay!
Their stories are directly linked to w2eu.info, which was created to support the journey of those leaving traces on european soil by giving information and useful contacts. w2eu.info is growing in direct contact with their ideas, questions and practical experiences."

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Schicksal - Fatum - Noodlot (Schikgodinnen)


Lot of noodlot is een term die gebruikt wordt om de gedachte uit te drukken dat er een noodzakelijk en onveranderlijk verloop in het leven van een mens plaatsvindt, waarbij de persoon in kwestie niet bij machte is zelf invloed op deze gang van zaken uit te oefenen. In een verwante betekenis denoteert de term een specifieke stand van zaken die in de reeks der gebeurtenissen (noodzakelijkerwijs) geactualiseerd wordt. Als zodanig past de term binnen een deterministische wereldbeschouwing.

Were di

Primitief?
Vlaams?

primitief [onontwikkeld] {1814} < frans primitif < latijn primitivus [eerste, eerstgeborene, eersteling], van primus [eerste] (vgl. primo).

prima [eerste, fijnste] {1868, ouder als zn. in de betekenis ‘eerste wissel’ 1542} < italiaans prima, vr. van primo < latijn primus [eerste]; ontstaan in verbindingen als prima kwaliteit.

Uit het Italiaans werden in het handelsverkeer voor kwaliteiten of categorieën de termen prima, secunda en tertia ‘eerste (= beste), tweede en derde’ ontleend

De werken van de Vlaamse Primitieven waren een hoogtepunt in de kunstgeschiedenis van de oude Nederlanden. In de kunststroming vinden we vertegenwoordigers uit de ganse Nederlanden, maar ze vestigden zich voornamelijk in de Zuidelijke Nederlanden en dat had waarschijnlijk alles te maken met het feit dat daar het economische en politieke machtscentrum gevestigd was. 

Graafschap Vlaanderen

Graafschap Vlaanderen

Vlaanderen, Vlaming en Vlaams zijn afgeleid van flâm, een Ingveoonse vorm van het Germaanse flauma en dit betekent "overstroomd gebied". Deze etymologie lijkt de enige die taalkundig mogelijk is en klopt geografisch uitstekend. Deze betekenis is zeer toepasselijk voor het Vlaamse kustgebied dat tussen de 3e en de 8e eeuw tweemaal per dag overstroomde door de Noordzee.

Were Di

Hertogdom Brabant

Het Hertogdom Brabant lag ten oosten van het Graafschap Vlaanderen. Het deelde met zijn Vlaamse buur eenzelfde taal en cultuur. Terwijl Vlaanderen een Frans leen was, erkende Brabant de Duitse keizer als leenheer. Politiek en economisch waren Vlaanderen en Brabant geduchte rivalen.

Er kwam een definitief einde aan het hertogdom in 1795. Brabant raakte in de maalstroom van de Franse Revolutie en werd geannexeerd door Frankrijk. Het werd opgesplitst in twee departementen: Dijle en Twee Neten. Na de val van Napoleon in 1815 kwam er geen restauratie van de voormalige vorstendommen, maar werden de Franse departementen getransponeerd naar Nederlandse provincies: Zuid-Brabant, Antwerpen en Noord-Brabant. Na de Belgische Revolutie van 1830 werd deze toestand ook overgenomen in het nieuwe koninkrijk, met dien verstande dat de provincie Zuid-Brabant voortaan gewoon Brabant ging heten, alsof Noord-Brabant niet meer bestond.

Bij een staatshervorming in 1995 werd deze provincie Brabant opgesplitst in drie delen: Vlaams-Brabant, Waals-Brabant en het Brusselse Hoofdstedelijke Gewest.

 

Ars Nova

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Belgische omwenteling

Verdrag der XVIII artikelen
Verdrag der XXIV artikelen

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Les années folles 1919

"interbellum?"

Facadekunst: Magritte -
Belgisch Surrealisme = Belgicisme

Facadekunst : Paul Delvaux - Poëtisch Realisme

Paul Delvaux

Agenda 1291 1919 1991 2001 2021

"Permanens Bellum"

permanent [blijvend] {1652} < frans permanent < latijn permanentem, 4e nv. van permanens, teg. deelw. van permanēre [voortdurend blijven], van per [door … heen, tijdens] + manēre [blijven]

Bellum, The Belly of the Beast

Do you still Believe?

BE LIVER!

Cannon Fodder

cannon fodder, meaning someone who is expendable or in simpler terms, a tool.

ka·non·nen·vlees (het; o)
1 soldaten, beschouwd als machteloze prooi van de kanonnen 

Permeke - expressionisme

Frans Masereel - expressionisme

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"And i picked on the whims of a thousand or more, 
still pursuing the path that's been buried for years,
all the dead wood from jungles and cities on fire, 
can't replace or relate, can't release or repair, 
take my hand and i'll show you what was - it will be."